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WE HAVE ONE GOAL AND ONE AIM IN OUR MISSION,ON THE OROMO STRUGLING WAYS.

 WE HAVE ONE GOAL AND ONE AIM IN OUR MISSION,ON THE WAYS OROMO STRUGLING.


cophatimes,Tue,Jun,2022.

Addis Ababa,Ethiopia.

Which one is more beneficial, institutions or individuals? the right is the true protests.

We must focusing on strugle of the people.

and every our legendery are mine,we support us them on  way that sure.

Who that smoothed from the way,we can supposting evey body,when the ways,are uncorrect.

  when some body on strugling every our people can give full moral,becouse that agood things are the bussinuss of people.

even if all situation have reaction,the way protesting  that we went are may be damaging our strugle surely,its have ablood pay.

But we realy protect our strugle from other body,who that deafeting our mass strugle,some time every body can related from line,but we take those all moment calm dawn for atime,when we see like that situations,randomly we colect our thought sure,we minding on.

The fighter ways are many,one of our group,maybe on way of peace strugling,and others are take blood iron way,all of them are strugling for our people,in this time every of human being are need peace and security,our people are like that.may be all group that on strugling will be come on negotatable,if our people are will be come together and strength under one of our unity

Modern Oromo are more for adopted practice of worshiping individuals rather than focusing on building institutions. 

That blind one, numbs the mind and results on dependance on them. Even before deeply studying, that we can see democratic Oromo political culture gives more space than any other contemporary then in the world.

 Therefore, there is no reason to imitate others fully rather than studying and be guided with our own. 

The Gad system involved all members of society from baby to the oldest. Society is divided into age groups of eight years. All are assigned jobs fitting their age. 

In this way they are partitioned into five parties (gogeessa or Gadaa). A gadaa stays at one level for eight years. All levels are periods of learning and training. 

Each group comes to the highest societal power after forty years. Gad group coming to power is called Luba. Group becoming Luba had collective responsibility to govern the country. The Luba elects a committee of nine (Salgee) from among itself for executive function. 

These had also collective responsibility. Because he holds Bokkuu, the symbol of power, Abbaa Gadaa is seen with respect and love by peers and the public. Otherwise, he is only one among equals. Other than having equal accountability for their assignment there was no separating one and praising or flattering. 

The Luba institution was praised or thanked for its members deeds. It would be nice if the present generation adopted this.

 Individuals may get imprisoned, die, turn on the Kaayyoo, deposed or they may also betray. 

Therefore, as long as they are actively functioning the institution has to be praised or be accountable for all their deeds. They are not individuals but the institution that can give viable assurance for the nation.

 If they did good the institution will praise and award them; society also look upon them as patriots. For instance, Daud and Marara lead organizations known as OLF and KFC with their comembers. 

 Maroo leads OLA with his peers. All are there for limited time with grace of their peers. 

According to Oromo culture and tradition to separate these individuals from their peers and praise them amounts to saying their peers do not exist. 

This could have negative effect internally from comrades and externally from third parties on the individuals for the praises are most of the time irrational, illogical and antagonistic.

 In an institution there is division of labor. It is proper to praise or criticize ABO, KFC or OLA for their performances. Individual operate representing them otherwise they cannot be there at all. 

Care needs to be taken so that separating those and fan about them could result in encouraging development of dictatorship and individual cult. 

It is not in Oromo culture and tradition. It belongs to colonizers that had kings. Let us focus on building institutions not vain glory of individual leaders. Oromiyaan haa jiraattu!

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